A Rival God

One such major stronghold1 today, which is much more insidious and sinister than many known religions of the world, which in modern times has become more ubiquitous is the stronghold of money. Interestingly in Matthew 6, Jesus talks about worshipping money or Mammon as a major and only alternative to worshipping God.

This is a very interesting, serious and revealing statement. Talking about riding two horses, Jesus pits serving or worshipping God over against serving or worshipping money or Mammon. This suggests that possibly the only thing that could be a serious rival to God in the life of man, is Mammon.

I wonder, if Jesus was talking about our times. For I do not know of any other issue or of any other time in the history of man, that money held such universal sway over his life and activity as much as it does today. No doubt it started a few centuries earlier. No other issue or cause receives the same universal devotion and allegiance as money does. No other cause – neither religion, language, nationality, race – holds such widespread appeal as money. All other causes and issues divide but money makes us one in our seeking of it. In fact we do not see it as a rival for God instead many see in it an opportunity to serve God, including many Christians! Certainly it can be used to serve God but often it becomes god in itself and demands our time and effort more than we give to God.

As God promises, money also promises us everything we need, especially our most basic needs of sustenance, security and identity. In today’s world more than ever before in our history as humans, it has become possible to meet almost all our needs and more with money. For all practical purposes, it appears that you just cannot do anything without money these days. A statement which is similar to what Jesus said, “You can do nothing without me”. On the other hand money seems to be an omnipresent and omnipotent force all around us, almost in supernatural and divine proportions.

Is it any wonder then that so many pay allegiance to it every day, at least for 10-12 hours of the best part of the day in seeking it. It is no wonder then, that just as there are temples for gods and goddesses at every street corner and in every neighbourhood, there are temples of Mammon everywhere, not just in the form of financial institutions (banks) but also as shop-fronts, businesses and money-making corporations. These temples are more widespread, ubiquitous yet unobtrusive and appear to be less sinister than the shrines and temples to gods and goddesses. We actually see them as necessary and convenient.

All other causes, issues, vices and even spiritual strongholds need to be sustained with money. But money itself feeds upon our need for security and identity therefore we do not see it as a stronghold. In fact money keeps our need for identity and security alive and burning stronger and stronger, so that we strive and seek for it more. There is possibly a symbiosis between money and our needs.

Richard Foster writes, “When Jesus uses the Aramaic term Mammon to refer to wealth, he is giving it a personal and spiritual character… he is personifying mammon as a rival God… Mammon is a power it seeks to dominate us.” He writes that money has the ability to inspire devotion and that it has spiritual power to win our hearts and seek our allegiance. “These strange facts make sense only as we come to understand the spiritual reality of money. Behind money are invisible spiritual powers, powers that are seductive and deceptive, powers that demand an all-embracing devotion.”

Today in many contexts it appears that churches and ministries seem to be thinking that money is essential for ministry. A sentiment which neither our Lord nor any of the 12 apostles would support. I believe, unless we show to the world that we DO NOT depend upon money by demonstrating that ministry or mission cannot be done by money alone, I wonder if our message carries any weight. We undercut our own authority when we think that Christ and money are necessary for missions. As I wrote earlier in a different context, “When has mammon become necessary for the building of the Kingdom of God?” Unless we come up with simpler and smaller ways of doing God’s work, we would be unwitting instruments in the hands of the enemy of our God2.

We must also remember that many things that we consider as essential or necessary are not necessarily so. St. August wrote in his ‘Confessions’, “Because my will was perverse it changed to lust. Lust yielded to became a habit. Habit not restrained became a necessity”. So possibly, many things that we think are necessary have their roots in a perverse will.

If you are one of those who thinks that you cannot live without money and that you are spending a major part of your life to acquiring it or you think that church, mission and ministry cannot be done without money, I think you are already sold out to Mammon! And whosoever you might claim to be, your position would be no different from that of Simon Magus in Acts 8. You have no part in the Kingdom of God. Unless you repent and repudiate the power of Mammon in your life, you will end up in the same place where Mammon is destined to. I would say, unless you go and sell all that you have and come and follow Christ, there is no hope for you, my friend!

1. This is part of a larger article on Spiritual Strongholds.

2 . For more on this read “Small is beautiful” at my blog: www.rupanthar.wordpress.com

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The One, The Three and The Many

Reclaiming Christian Witness and Authority

5. “But a body have you prepared for me”

The One God, who is revealed as Three now manifests himself in the many – the many spread across time, space, history and into eternity!

In incarnation He came down to dwell among men, as Man. But after His resurrection, ascension and exaltation He manifests Himself in the Church, which is His Body. Apostle Paul writes, “And he put all things under his feet and gave him as head over all things to the church, which is his body, the fullness of him who fills all in all.” Eph 1: 22, 23. “For in him the whole fullness of deity dwells bodily, and you have been filled in him, who is the head of all rule and authority.” Col 2: 9, 10.

Thus He now lives among men, in His body the Church. Hence the Messianic prayer, “Sacrifices and offerings you have not desired, but a body have you prepared for me; in burnt offerings and sin offerings you have taken no pleasure. Then I said, ‘Behold, I have come to do your will, O God, as it is written of me in the scroll of the book.’” This Body is not only the body that Christ had in His incarnation but I believe, it also constitutes people ‘called out of the world’ to be His own. Who also are willing to fulfill the Father’s will as Christ, their Master did even if it meant death on a cross.

They have learned to live in communion with God and with one another patterned according to the Triune God – distinct yet one, one yet many. United in communion yet distinct in being. They have learned to give of themselves to God and to one another just as the Father gave away the Son and the Son offers himself to the Father through the Spirit and gives himself to us.

We have thus come to answer the question, how does the invisible God make himself known? What representation God allows of Himself, if He does at all.

Before the coming of Christ. God is represented in his Word. As Moses explained to the people of Israel, “You came near and stood at the bottom of the mountain. The mountain burned with fire that reached up to the sky. There were thick black clouds and darkness. Then the Lord spoke to you from the fire. You heard the sound of someone speaking, but you did not see any form. There was only a voice.” He is known in His voice and in the recording of that voice in written form. This is why He is also known as the Word. And the same Word became flesh and lived among us.

We can say therefore, that God makes himself known both by speaking and in His incarnation as man, not any man but the Man, Christ Jesus. More importantly He now makes Himself known in His people, the Church, people called out of every tribe, every nation, every tongue and every colour by indwelling them. Although this manifestation of Him through the Church now is in weakness, frailty and imperfection, it continues into eternity and all ages in fullness, glory and perfection.

The question about the purpose of incarnation is a crucial one. How we answer it determines how we think about our life on earth and the place of the Church in the eternal plans of God and how she should conduct herself now in the world.

Apart from revealing the Father, the redemption of the human race, the purpose of His incarnation was also to reveal man or to show how man should live. For no man ever lived the way men should live for they all had sinned and had fallen short of God’s glory. Christ in his humanity was the only one who lived as men should live. Only then could He be our representative in order to make propitiation for our sins. The full significance of this can be understood when we look at the fact that the only being closest to God in appearance in the whole of creation is the human, because he has been made in God’s own image.

Therefore the purpose of incarnation is to not only to redeem man but to dwell among them and that the incarnation of God continues in the Church, His body. Apostle Paul’s point in his letter to the Ephesians, is that God has now included even the ‘gentiles’ along with the Jews in His eternal plan of ‘calling many sons unto glory’ and making them part of Christ’s body, the Church, of which Christ is the Head. This is the mystery hidden from ages in God but he, Paul, has been chosen to bring this to light.

This Apostle Paul writes is”…the unsearchable riches of Christ, and to bring to light for everyone what is the plan of the mystery hidden for ages in God, who created all things, so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. This was according to the eternal purpose that he has realized in Christ Jesus our Lord,” (Eph 3: 8-11)

“The zeal of the Lord of hosts will do this.” (Isaiah 9:7)

Listen to the prophecy of Isaiah which I think basically, refers to the redeemed people of God, But now thus says the Lord, he who created you, O Jacob, he who formed you, O Israel: “Fear not, for I have redeemed you; I have called you by name, you are mine…Because you are precious in my eyes, and honored, and I love you, I give men in return for you, peoples in exchange for your life. Fear not, for I am with you; I will bring your offspring from the east, and from the west I will gather you. I will say to the north, Give up, and to the south, Do not withhold; bring my sons from afar and my daughters from the end of the earth, everyone who is called by my name, whom I created for my glory, whom I formed and made.” Bring out the people who are blind, yet have eyes, who are deaf, yet have ears!…“You are my witnesses,” declares the Lord, “and my servant whom I have chosen, that you may know and believe me and understand that I am he. Before me no god was formed, nor shall there be any after me. I, I am the Lord, and besides me there is no savior. I declared and saved and proclaimed, when there was no strange god among you; and you are my witnesses,” declares the Lord, “and I am God. Also henceforth I am he; there is none who can deliver from my hand; I work, and who can turn it back?” (emphasis mine, Isa 43: 1 – 14.)

But all this is a finished act for God. Hence He rests. He rests because, “…his works were finished from the foundation of the world.” Oh, the joy, the beauty and the glory of the unsearchable riches of God in Christ! This calls for falling down before Him in awe, adoration and praise!

Such a divine and corporate dynamic cannot be captured in an institution. What system or ritual or tradition or programme can capture this? Hence it is utterly preposterous and nonsensical to think that we can give representation to God in our systems, structures, patterns and programmes. Nor can a single group or an individual ever think that they can fully capture the divine essence in them. He is known first in His Son. But now, He is known in the body He made for His Son, namely the Church.

But the question is, how does God make Himself known in and through the Church? If God incarnates in His Son, Jesus Christ and if the incarnation continues in His body the Church, then the Church can make God known only when she models her life according to the life of Christ, as revealed in the gospels and expounded by the apostles in their letters to the churches. In this is the WORD among us. A church that is born of the WORD and lives by that WORD and demonstrates the WORD in her life. The WORD embodied in the church!

Therefore Paul writes, “Have this mind among yourselves, which is yours in Christ Jesus”. And again, “Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.”

To be imitators of God we must ‘mimic’ (in greek the root word is the same for imitate and mimic) Him and love as He loves. We are asked to do this as Christ loved us. This is the kind of representation the Son makes of the Father. And this is the only representation the church can make of the Father. Only thus we shall have a witness that cannot be duplicated by the world. When God’s people begin to live as Christ lived, their witness shines brighter than the noon-day sun. This is the visibility that God allows of Himself. The visibility of lives lived as ‘imitators of God’. The point is, we were already created in the image of God and this image has been restored to us in Christ through redemption.

Only when we live as ‘imitators of God’ then do we not ony fulfill the purpose of our Creation and find meaning and fulfillment in life. But only thus we would be able to give representation to God in our lives and make Him visible in our lives. This is God’s chosen way. As Paul says, it is the “mystery hidden from ages” and “the mystery of godliness” that “through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places.” Mark the word ‘now’. This is not something that would happen later. This is something that happens now. The manifold wisdom of God is made known NOW to the rulers and authorities in the heavenly places! That is when God’s people become ‘imitators of God’ and ‘walk in love as Christ loved us’.

Any other way of representing God would be deficient, spurious and unworthy of Him. If we think we can make God visible in our religious forms, rituals, customs and traditions or in our programmes and projects or even in our material and worldly affluence then we are not only blind and deluded but become stooges of the enemies of God. Rather than being God’s co-workers to build His Kingdom we become collaborators of God’s enemy and become a hindrance to the work of God.

The only authentic way is the way Christ lived. For He is authentic God and authentic Man in His incarnation! In all this God’s ultimate purpose is THAT CHRIST MAY BE ALL IN ALL!

Listen to the words of the apostle in Colossians 1: 15-23, “He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent.” (Emphasis mine)

CHRIST is God’s pattern for man. When God commanded Moses to build the temple He commanded him to make it ‘according to the pattern shown to him on the mountain’. Accordingly the pattern in which we build the church in the New Testament era is CHRIST. Hence Paul’s words to the Ephesians, “…he gave the apostles, the prophets, the evangelists, the shepherds and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ,” The goal of every apostle, prophet, evangelist, pastor and teacher is to bring God’s people to ‘the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ’.

Any other objective in ministry is unworthy of and falls far short of the purpose and the glory of God! If through our work we are not bringing about the ‘unity of faith and of the knowledge of the Son of God’ among God’s people, then I wonder if we are doing God’s work at all! Rather than building ‘church buildings’ and huge sanctuaries at great costs, how commendable and glorious to spend on building people ‘to the measure of the stature of the fulness of Christ’. The former is comparatively easy. But the later, while it is demanding does not give itself to statistics and reports.

Where are the people who are like Timothy of whom the Apostle writes, “For I have no one like him, who will be genuinely concerned for your welfare. For they all seek their own interests, not those of Jesus Christ.” Much of the ministry today seems to be to work for ones own interests in the name of safe-guarding the interests of the organisation – its security and its identity. For in many instances our own security and identity are bound up with that of the ministries we do rather than our God. Therefore in many instances our ministires have become our careers. Rather than losing ourselves in serving others for the sake of Christ our objectives are often discoloured with self-seeking – career-growth, and self-preservation.

The Son shows the Father to us in the life he lived – in the words he spoke, the works he did and the way he lived. His disciples were to just go and make disciples of all nations by teaching them and constituting them into congregations of God’s called out people or to be local expression of Christ as His body, the church.

In his incarnation Jesus reveals God, reveals man and in the process he demonstrates a way of living which is alien to human nature and thinking. Our nature and thinking is of fallenness which betrays our insecurity and identity-crisis. Therefore all our systems and structures betray the same malady – in our governance, our economics and our institutions. Our relationships, our friendships, and even our fellowships often are plagued by it. But Jesus, as God and as Man demonstrates wholeness and a life totally at rest with Himself and with others around him. Everything he said and did was from rest. He could not or would not be pushed around by others’ attitudes, fears or insecurity.

In his incarnation he teaches us a totally different trajectory of living – of self-denial, condescension, service and sacrifice. It is not the upward trajectory (if I may use the word) of life, like the rest of the world but a downward trajectory of life. It is of God coming into the world as man. The infinite now coming as finite. The great one as simple and the mighty one as helpless. I have tried to capture the thought in the following poem:

We have seen his glory
The glory of God as Man

Great One as simple
Invisible as visible
Immortal as mortal
Almighty as helpless
Rich One as poor
Invincible as vulnerable
Infinite as finite
Sovereign as servant!

We have seen his glory
The glory of the Real Man
Real God as Real Man
Authentic God as authentic man
No more distant, no more far
Neither illusive nor obscure
No more invisible but now
Real, visible and vulnerable.

Visible and seeable
Physical and touchable
Vulnerable yet invincible
Humble yet strong
Beatable yet unbeaten
Killable yet never-dying
Abusable yet not abused!
Small yet encompassing the universe!

He is God but now he is also man
They saw His glory. Have you?

His representation of God is of a loving and caring Father and not of an autocratic despot. Nor of a controlling and dominating ruler.

The life that Christ lived while on earth was not the private, individualistic, self-seeking and self-centered life that most of us have learnt from the world. He was led by the will of God and by the Spirit of God. You do not find Him guarding his identity nor working for his security. It was a life of constant pouring of himself into others. He sought His Father’s pleasure in seeking our welfare so, “…who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men.”

The only authentic way is to live as Christ lived. As mentioned earlier only when the church demonstrates the same mind as Christ’s or when we begin to imitate God and walk in love as Christ, we would be His true witnesses. Only such people can claim to have the authority to speak for God to the world!

Finally it must be noted that none of us individually can ever represent God fully as Christ did. Only corporately we can ever think of attaining to His perfection as Paul writes to Ephesians. “…until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ,…” It is all of us together – the redeemed humanity, in Christ and as Christ.

As we yield to one another in Him and yield to His working in us, we are transformed to be the people He has called us to be. “Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.”

The One, The Three and The Many

Reclaiming Christian Witness and Authority

4. One, Three and Many

The One, the Three and the many sums up all that is in this universe. The One God who reveals himself as three is the basis for all the variety and the diversity in life and the world.

We have seen the implications of knowing God as One. While giving our unswerving allegiance to Him, how to think of Him as three and what implications does it hold for life?

A right understanding of God, especially his tri-personality, is crucial to understanding about the nature of being, the world, the human life, the individual, marriage, family, society, church, missions, tolerance, organisation, governance, economics, global peace, reconciliation and host of other issues pertinent to life and existence.

If there has been one anomaly in the Christian or even evangelical understanding of God, it is in the understanding of the doctrine of Trinity. I must state it here and state it with all the strength that I can muster, that the present state of affairs in the church as individuals as well as, as a community is because of the lack of right understanding of the God, who is revealed in His word as Three. It is because of this lack, the church has gone behind the world and has learnt practically all of its ways from the world – the way we think of ourselves as individuals, our relationships and fellowship, the organisation models and the kind of economics we practise among us.

As individuals we cherish and guard our private, individualistic, self-centered and self-seeking lifestyles. We derive our confidence from our education, position, and money. We have forgotten that we are made for relationships – with God and with others, that to love them is to seek their pleasure.

We have reduced fellowship in the church to a meeting or a programme. We have forgotten that true fellowship is about sharing the life of God in us with others in such a way that we experience His fullness among us corporately.

I believe that the three major organisational models followed by the different churches globally, namely the Episcopalian, Presbyterian and the Congregational models are an offshoot of eisegesis and not exegesis at all. Besides most of the newer churches and para church ministries have just adopted an organisational style which is purely entrepreneurial. Whatever their origins these are all political structures deriving their power from worldly knowledge, money, position or from the personal charisma and confidence of the leader(s). And all of these are political, monolithic, hierarchical, bureaucratic and nowhere near to anything that you learn from either the God of the Bible or his incarnation in his Son, Jesus Christ.

What can one say of our economics? Everyone of us with few exceptions have adopted lifestyles arising from capitalism. Even our churches and ministries are being run on the same model. Alongwith the entrepreneurship learnt from the world, we do not see the irony with using our gifts to earn profits in the name of ministry. Earning profits from ministry in order to build our own careers is unworthy of anything that is taught in scripture. Patenting our knowledge from the misuse of it is one thing but making it inaccessible to others is another matter. Truth is nobody’s monopoly. It is God’s and must be let loose in the world.

Do you still wonder that our witness is lost and authority weakened? Therefore Jeremiah’s lamentation rings true, “How the gold has lost its luster, the fine gold become dull! The sacred gems are scattered at every street corner. How the precious children of Zion, once worth their weight in gold, are now considered as pots of clay, the work of a potter’s hands!”

The only teaching that can remedy this situation if the church is willing to learn and change, is a persistent and continuous meditation on the Trinity and the incarnation of God in the person of Christ. I do not see any other way. Despite all their claims to personal and corporate success and riches, I personally think that the people of God have been earthbound and rendered spiritually destitute for several decades now. In the words of Jeremiah, the prophet, “Their skin has shriveled on their bones; it has become as dry as a stick. Those killed by the sword are better off than those who die of famine; racked with hunger, they waste away for lack of food from the field.” For far too long they have been fed upon earthly fare and not the manna from heaven.

“A right understanding of God is the panacea for millions of evils in the world” wrote A W Tozer in his ‘The knowledge of the Holy’. Mortimer J Adler, the General Editor in the 1980s of the Encyclopaedia Britannica wrote in his article on God, “More consequences follow from that one issue than from any other.”

The ontology of being
First, it must be noted that Trinity is not the same as trimurti in Hinduism. Trimurti is a triad of three gods, collapsing into a single form with three faces. Trinity is one God revealed as three persons or subsistence.

While we confess that the God of the Bible is triune, there has been a general tendency to think of him as purely ‘monotheistic’, so strongly and probably in reaction to Greek polytheism or even the eastern dualism, that we often tend to be ‘unitarian’ in our thinking. This needs to be remedied.

The One God is the basis for the Three and the Three the basis for many. If God were One, an unitarian being, then there could be no place or room for any other. He would fill all space, all time, all eternity leaving no room for any other to exist. But God as revealed in the Bible is not unitarian but trinitarian. He is three.

There is room (if such a figure of speech is permitted) within the Godhead for three co-equal and self-expressing beings with free-will to co-exist eternally. Therefore He makes room for not just the universe but for other self-conscious, self-expressing, and rational beings with a free will to exist.

God is ONE yet THREE. It can be said from our knowledge of scripture, the three are in such mutual communion and inter-mingling in their giving and receiving that all differences cease to exist, while still retaining their distinctives and particularity. God is ONE because of the communion. God is THREE because of the room, the space they give each other to exist, to express and to BE. This is another fact of God’s inherent being and gives us the basis for our understanding the nature of being.

The communion of sharing leads to oneness and unity. The giving of room (accommodation) to each other gives each the distinctness and particularity. The oneness does not subsume the distinctness of each nor the distinctness affirmed at the expense of oneness. The individuals do not collapse into each other so as to lose their distinctness or identity nor the distinctness and identity emphasised in such a way as to make communion and oneness impossible.

But for such dynamic relationships of distinctness and particularity yet maintaining unity and oneness there is need for willingness to share, to give and to receive. This in turn calls for submission and vulnerability. This is the ontology of being.

The implications of believing in the Triune God is to live in relationships. To live together in relationships in such a way as to be One is the ontology of the divine being. There is no room here for private, individualistic, and self-centeredness lives. The dynamic by which they live in relationships is the dynamic of love not power. This means there is no exercise of power to dominate or to control in order to bring oneness. Domination and control are the lot of fallen humanity but alien to the divine being. There is voluntary giving of oneself to the other because of love. Love does not seek its own. Love seeks the pleasure of the other. The Son pleases the Father and the Spirit glorifies the Son and the Father. The Father gives all authority to the Son. There is no fear of being taken advantage of in the Trinity. Because there is no fear in love(1John 4: 18).

This is the way families and churches need to be constituted – with self-giving love. It is because of love we share and it is because of love we make room for others to be and do. This not by the exercise of power, especially power that is derived from knowledge or money or physical strength but through love. So the basis for our relationships is the self-giving love which enables us to voluntarily submit to one another. Such relations are based on voluntary love and submission therefore these are not structures of power. Structures of power are political structures and are a result of our fallenness. Such structures promise to provide security and identity but in the process are enslaving. But since the people of God are not self-seeking but self-giving they do not form political structures instead they live as a family or as the household of God based on the dynamic of self-giving love and voluntary submission to one another.

It can be said of such people, “Behold, how good and how pleasant it is for brethren to dwell together in unity! It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard: that went down to the skirts of his garments; As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the Lord commanded the blessing, even life for evermore.” (Psalm 133)

Furthermore, the fellowship and relationships even among Christians have become purely utilitarian. We do not want to give ourselves fully to people nor do others want us as we are wholly. We pick and choose who we want, what we want and when we want of others. In the name of professionalism we have become mechanical and distant. And in the name of specialisation we have become choosy, calculating and compartmentalised.

In the Godhead however, they give of themselves to each other, fully, totally, unhesitatingly and without holding back. It’s a free flow of love and life. Relationships in families and the church must be the same.

Such a life is counter-cultural, antithetical to anything and everything that we know in the world. There is no greed nor insecurity nor domination and control in this way of living. But love, health, mutuality and divine fullness.

The dynamic of love also dictates our dealings with one another. Therefore we give ourselves in the service of others as Christ gave himself for us. There is no room here for greed or even the motive of profit-making. One does not serve with the aim of gaining by serving. One serves because one has the ability or the resources that the other is in need of. True love serves freely seeking the welfare of the object of love. Just as God gave away his Son for us and as Christ offered himself up for us. In this is a model for economics. An economics based on the self-giving love of Christ which is different from anything that one can think of in the world.

This is captured for us in these words of apostle Paul, “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.” And “…the Son of God, who loved me and gave himself for me.”

The different models of economics in the world are not derived from Trinitarian understanding of God but from human fallenness. Therefore all such models in the final analysis lead to extortion and exploitation. The church cannot have anything to do with such structures.

God is One, yet Three is the basis for communication, fellowship and relationships. To communicate is not just passing on of information as it is understood in the world today. Communication within the Godhead is the communication of love. Communication of love is not the expressing of emotion or sentiment as we tend to think but it is the communication of their being or the communication of life between them. Which is what is fellowship or communion. God does not communicate in mere words. His words have the force of his being behind them. When he speaks he gives of himself unreservedly, unselfishly, totally, without holding back anything. This is the reason why, God speaking is not information dumping but giving of himself. Hence what God speaks comes to pass. Life is communicated and therefore created. Relationships are born leading to communion of life. Jesus said, “…the words that I speak unto you, they are spirit, and they are life.”(Jn 6:63)

Unfortunately much of the preaching in the church today has become information dumping rather than communication of life. This is one of the consequences of fallenness. Where are the signs of redemption then? Information dissemination and acquiring of knowledge is the way of teaching and learning in the world. But when even churches and Christian seminaries adopt the same model, is it not worldliness? No wonder we have so many people with BIG heads! ‘Knowledge puffs up’ wrote the Apostle. Many in the church today are left hungry, unfed, unchanged and gasping for life.

Until we rediscover the Triune God, understand Him and live by the implications of such an understanding, we shall be groping for answers and flounder from one ‘broken pot’ to another and just take whatever is on offer from the world. Is this not the reason why, we have borrowed the organisational models from the world and not from the Triune God. Therefore we have the sad spectacle of so-called ‘management-gurus’ of the world, who are now considered experts on Christian leadership conduct seminars on how to manage our churches. With such gross compromise and worldliness, how can we be witnesses before the world and have the authority to speak for God. I lament!

N.B.: Please read ‘Trinitarian Economics’ and ‘Small is Beautiful’ below in the blog, for more on trinitarian understanding of economics and organisation.

The One, The Three and The Many

Reclaiming Christian Witness and Authority

3. Invisible, unrepresentable, unassimilable

The second area of distortion in our understanding of God and of following Christ is about how we express our faith and spirituality. This has to do with the nature of God as Spirit and therefore invisible.

Os Guinness and John Seele write about the Roman general Pompey entering Jerusalem in the first century B. C. He wanted to see the Jewish representation of their god. On entering the Jewish synagogue in Jerusalem, he found nothing. The inner sanctum was empty. There was no graven image of God. Pompey was stunned and infuriated. Pompey “could invade Jerusalem and carry Jews back to Rome but he could not lay his hands on the Jewish God for his Roman pantheon. What was unrepresentable also was unassimilable. Such a God was intolerable to Pompey. The God of the Jews was an utterly impossible God… He who is, beside whom there is no other — the God of Abraham, Isaac, and Jacob, who is also the God and Father of Jesus Christ — is an impossible God.”

The crux of the issue is this. The God of the Bible, the infinite and immeasurable God is also Spirit. Therefore He is invisible. He who is invisible is unrepresentable. He who is unrepresentable is unassimilable. This is what makes the God of the Bible impossible. And His people too are impossible people when they remain unassimilable like their God. But alas, that is not the story of the church in the last 2000 years! We have made that which is impossible, possible – the invisible, visible; the unrepresentable, representable; and the unassimilable, assimilable!. This is our SIN and our GUILT!

How has this come about? This has come about precisely by letting the Christian faith to be represented as any other religion and by adopting lifestyles which are totally antithetical to the teaching of the New Testament.

Within a few decades after the death of the last of the twelve apostles – we started building places for Christian gathering which began to be called sanctuaries or houses of God or churches. We then appointed special people to conduct the services in these special places. Then we gave them a special procedure or liturgy to conduct the services. The insistence on attendance at a church service on Sundays, the giving of tithes and offerings as part of the service as an act of gratitude and worship unto God completed the representation of Christian faith as a religion. We now have religious places, religious people and religious customs and traditions like any other religion. Is this not the reason why we are now reckoned and numbered with other religions of the world?
Neither Christ nor any of the twelve apostles taught nor encouraged any religious system nor any religious custom nor talked about building any religious structures. The New Testament is totally silent on any of this. We might try to read religion into some of the statements of the apostles but no where do they explicitly talk about it.

On the other hand apostle Paul in Galatians 4: 1-7, talks about the Old Testament law and its system as ‘guardians and governors’ appointed over a son while he is still a child. A child is no different from a slave, says Paul. “But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave, but a son, and if a son, then an heir through God.”

Later in Colossians 3: 16-23, he argues that several religious practices prevalent among Christians were a mere ‘…shadow of the things to come, but the substance belongs to Christ.’ Suggesting that since the substance is now with us we do not need these shadows any longer.

The Letter to Hebrews leads a scathing attack on all external, physical and temporal forms of religion, religious structures, systems and traditions. The author talks about all the Old Testament forms, traditions, priesthood and sacrifices including the old covenant as a copy, a shadow and now obsolete. “But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption.” (Hebrews 9: 11). He concludes that ‘the just shall live by faith’ and goes on to draw portraits of people who lived by faith.

It is very sad and unfortunate that these passages from the Letters in the New Testament were interpreted as referring only to the Mosaic Law and its requirements of sacrifices and priesthood. While primarily such an interpretation is correct, my thesis is that the passages and their essence must be extended to include all forms of religion. Because both the Lord Jesus and his twelve apostles make it plain that ‘to follow Christ’ is not to follow a religion but to come under the authority of God as revealed and represented in Christ. This is not a religion but a life in relationship with the God of the universe through the mediatorship of His Son, Jesus Christ.

Christian life therefore is a life of faith. It is represented in the way we live and not by any religious system, structure, tradition or custom. Any teaching or insistence on any practise as mandatory to Christian faith and living makes Christian faith like any other religion of the world. Hence even a legalistic insistence on attendance at a ‘church service’ and the teaching about regular tithing and offering is no different from the insistence by any religion to offer different forms of oblations and sacrifices to appease the gods. All such forms even in the Old Testament were only symbolical, a shadow and were given as guardians and governors in childhood. But now since Christ has come, we now have the substance. We do not need shadows and symbols any longer. We ‘look to Jesus, the author and the finisher of our faith’ and live our lives by faith and freedom in Him.

The point I am making here is simply this. We have made Christian faith representable and thus made it assimilable into the surrounding regions of the world. We did this by introducing different forms of practices, customs, patterns, systems, structures whether in the form of buildings or institutions like any other religion of the world. Practically all of us are guilty of it. Some of us have taken it to a religious extreme some of us are a little more circumspect.

Even the groups and congregations who are not affiliated to any mainline denomination and boast of being different from them have lapsed into same religious forms and practices which they originally resisted. Practically all of them began in rebellion to the mechanical and religious forms of worship in the denominations. But in the end each of them turned out to be equally enslaving in the patterns of their worship. And the reasons are the same – a lack of right understanding of the God of the Bible.

Today the world over Christianity is almost assimilated into the world of religions and is considered no different from any other religion. And by pursuing political and economic power we have begun to be counted with the nations of the world unlike the people of God about whom Balaam prophesied in Numbers 23: 9, “I see a people who live apart and do not consider themselves one of the nations.”

What more? In many instances apart from creating these different forms, patterns, systems and structures, we have raised these to the status of absolutes. Thus committing idolatry. Because only God is absolute and everything else and everyone else is relative. When that which is relative is given the status of an absolute, we raise it to the status of God.

When we make God and faith in Him representable by anything that is not commanded by Him then we not only reduce God to less than what He is but make Him relative to and comparable with the created and man-made. This too, is idolatry.

To raise that which is relative to the status of the absolute and to reduce the absolute to the status of the relative is idolatry and therefore sin against God. Oh, how many Christian groups and congregations have fallen into this trap by making God representable in some form or the other through the patterns, systems and structures they have created. Or by giving the place of God to these patterns, systems and structures and in some cases to the leaders or the teachers who teach and lead them. Is it any wonder that we have lost our power and our witness?

Some one has said that the human heart is an idol-making factory. Do you now see the subtlety of the deception? In the name of worship and devotion to Christ how often we make our own systems, patterns, programmes, leaders and even churches the measure for everyone. And when you notice that many well-meaning and sincere Christians are in it, one cannot but lament!

The God of the Bible is an impossible God and His people are impossible people too. He is impossible because He is immeasurable. Therefore invisible. Therefore unrepresentable. Therefore unclassifiable. Therefore unmalleable. Therefore unassimilable. His people are shaped by His truth and therefore are uncompromising to all pressures, molds, and seductions. Their allegiance is to Him alone. Their love for Him is unconditional therefore they are unconquerable.

Os Guinness & John Seel write, “A central consequence of the vision of such an impossible God is God-centered relativising: God and His truth call into question all opinions, customs, loyalties, and claims that differ from their own… God alone is absolute, so all that is not God is relative… Unconditional obedience to God therefore means unconditional refusal to give God’s place to anyone and anything else. Thus those who confess one God are those who are ready to criticise everything else – nation, class, race, party, power, wealth, ideology, science, government, and church – whenever it threatens to usurp the place of God. After all, there is no other.”

As if giving representation to God in the religious forms and systems were not enough there is one other more dishonourable and repugnant things among Christians today. This is to think that we can give representation to our God through the ‘blessings’ we have garnered from our pursuit of the world. This only shows how biblically puerile our thinking has become. So we have the sad spectacle of many Christians chasing the knowledge, the power and the glories of the world. What more? When Christians think that they can use these ‘blessings’ to serve God, what can one say? It is like Judas Iscariot wanting to fulfill the ‘great commission’ with the thirty pieces of silver he gained from selling His master! Alas, I lament!

We have forgotten that a church or people who have pursued and benefited by the gifts and blessings of the world have no gospel to preach and would lose their witness and authority. We forget that if worldly blessings were the measure then there are more people in the world who have more of the said ‘blessings’ than most Christians. But the saddest part of it is when you see so many enslaved to the world – to acquiring knowledge, wealth and respectability you cannot but lament with Jeremiah, “How the precious children of Zion, once worth their weight in gold, are now considered as pots of clay…Those who once ate delicacies are destitute in the streets. Those brought up in royal purple now lie on ash heaps….”

This is the reason why I wonder, if much of today’s evangelism and ministry were not from guilt than from a true devotion to Christ, notwithstanding the sincerity of those who do it!

It is no wonder that we seem to be producing people in our own likeness through our evangelism and missions. “For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves.” Jesus warned. What a shame if after all our efforts to convert people to Christ we make them more worthy of hell, because we don’t seem to be converting them to Christ but to our structures, patterns and lifestyles. And I wonder if it is to such people Jesus would say, ‘I never knew you; depart from me, you workers of lawlessness.’ Oh, the prospect of being ‘banished from the presence of Him who is present everywhere and of being erased from the knowledge of him who knows all’! (C.S.Lewis) One cannot even imagine how it would be!

But the question still remains, if God is invisible how can he be represented then? What representation does God allow of Himself, if He does at all?

The One, The Three and The Many

Reclaiming Christian Witness and Authority

2. God is number one, He won’t be number two

Let us first take up the issue of our discipleship to Christ and how it has been compromised. This has happened precisely because we have not understood the implications of knowing God as One!

The Bible is united in its affirmation of God as One. The Jewish Shema in Deuteronomy 6:4 declares, “Hear, O Israel: The Lord our God, the Lord is one.”

What does it mean in practise and what are its implications for life?

We do know that intolerance is born of a monotheistic understanding of God. If God is One and there is no other, then no other god or faith or religion can exist. Generally all who believe in God as monotheistic, express it in the form of intolerance towards all who do not believe in Him. But intolerance is a negative form of expressing the belief and it has no place in Christian faith. The Bible does talk about God as One, but it also teaches that the One God reveals Himself as Three. If three personal beings with free wills of their own co-exist and be so united that they are One then intolerance of the kind that is prevalent in the world today has no room in Christian faith. But what is the right and positive way of expressing our belief in God as One? It is ‘single-hearted devotion’ or as stated in the second part of Jewish Shema and affirmed by Jesus Christ in the words of the greatest commandment, “You shall love the Lord your God with all your heart and with all your soul and with all your might.”

The first of the ten commandments is, “I am the Lord your God…You shall have no other gods before me.” A popular chorus for children restates it as “God is number one. He won’t be number two”. Jesus stated the same in his call to discipleship, “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple.” Os Guinness and John Seel write, “To say that there is one God and no god but God is not the conclusion of a syllogism nor simply an article in a creed. It is an overpowering, brain-hammering, heart-stopping truth that is a command to love the only one worthy of our entire and unswerving allegiance.” (Emphasis mine)

Is this not what is missing among Christians today? The right way of expressing our belief in God as One, is unswerving allegiance to him or in the words of Apostle Paul, ‘single-heartednes’ towards Christ. Instead we have begun to live dual lives – a life of faith in God, of following Christ and of pursuing self and the world!

The words of Paul ‘…simplicity that is in Christ’ can also be translated as ‘sincere devotion to Christ’ or ‘single-heartedness towards Christ’. As I said in my first article on this subject of ‘Reclaiming Christian Witness and Authority – Riding Two Horses’, rather than singleness of heart we have begun to ‘ride two horses’. Or as Paul says about Timothy in Philippians 2: 19-20 ‘…all seek their own interests, not those of Christ Jesus’. The modern world has made it both easy and very attractive to ‘follow Christ’ and to pursue self-interest, self-preservation, and personal material affluence. This kind of duality among Christians today is so universal, pervasive and entrenched that we hardly notice it and even if noticed we think it is normal and nothing to worry about nor worthy of paying any attention to. It is appalling to see that many well-meaning Christians are living such dual lives and do not see anything wrong with it!

Quite early in my own personal walk with Christ I came across the statement, “No man or woman amounts to anything in the kingdom, no soul ever touches even the edge of the zone of power, until this lesson is learned that Christ’s business is the supreme concern of life and that all personal considerations, however dear or important, are tributary thereto (Dr. Francis quoted in ‘Streams in the Desert’ – Devotion for December 14) Such thinking clearly indicates one’s theology. Stories of men and women who pursued God and made loving Him their primary pursuit in life testify to it.

If we are created by God and bought with the blood of His own Son then surely we do not belong to ourselves. Therefore “…those who live might no longer live for themselves but for him who for their sake died and was raised.” We just cannot live for anyone else or for anything else. To do so amounts to not only violation of the first commandment but also to violate the terms of discipleship to Christ.

In my first article I had written, “Nothing can be more plain than that. We cannot live for ourselves. Period. Not for our own desires, ambitions, pleasures, aspirations, comforts, security, identity, dignity, glory whatever. We cannot live a life of self-seeking. We live for Christ and His kingdom – his pleasures, his desires, his will, his glory and nothing else. The day you and I decided to follow Christ or the day His choice fell upon us, my friends, we have lost all rights to live for ourselves. If you do not like this then you do not understand the gospel or you are still holding on to your self. There is no choice here. Either we follow Christ and give him our total allegiance or we leave and go our own way.”

Os Guinness and John Seel explain that this kind of unconditional allegiance to Christ means unconditional refusal to give God’s place to anyone and anything else. Such people are uncompromising, unmalleable and therefore unconquerable too. Often they are viewed as intolerant because they are intransigent. Their intransigence is born because of their allegiance to God, the One and only, who has revealed himself in the incarnation of His Son, the Lord Jesus Christ. This is not the rabid intolerance of the religious fanatic, who bays for the blood of those who disagree. But these uncompromising people do not engage in coercion nor in the extermination of those who disagree with them. But it is seen in their unswerving allegiance or sincere devotedness to Christ and His kingdom.

Such allegiance or devotedness is what constitutes true worship. Paul calls it ‘reasonable service’ or ‘right kind of worship’. Anything less is not worthy of him. Anything else is not worship but strange fire. Any worship without such unswerving love and devotedness is not worship. There is no religious ritual or custom or tradition that can compensate for this. There is no need for any religious place or sanctuary where this worship can be offered. It is given in the life of the individual in spirit and in truth.

Let me bring in a parallel from the book of Exodus. God sent Moses to Pharoah saying, “Let my people go that they may worship me”. But Pharoah would not let them go. He reasoned that they were not kept busy enough with work and therefore they wanted to go on a day’s journey into the desert to worship. First he said they could worship right where they were. Later he said that only men could go and leave the rest of the family behind. He increased their work so that they would not have time to think about worship. I believe we have a modern-day Pharoah in our work and employment. Our employers and employment keep us occupied with work so that we do not give single-hearted devotion to Christ. Or they would have us treat work as worship! Or even work as mission! Or work-place as fishing pond to fish men for Christ! There are a thousand and odd ways the world and its system would want us to be bound up with, so that we do not give unstinted love for Christ. Our God would have none of it. Either we love Him whole heartedly and follow Christ wholly or serve Mammon and the world!

Anyone who wishes to be faithful to his call to follow Christ can never be totally comfortable in the world. Nor can they be comfortable working in any of the organisations and corporations today including church and ministry related works. Any prayer seeking to be comfortable in the world is a wrong prayer.

Oswald Chambers writes, “Beware of anything that competes with loyalty to Jesus Christ…The greastest competitor of devotion to Jesus is service for Him…The one aim of the call of God is the satisfaction of God, not a call to do something for Hm.” Only when our discipleship to Christ is understood this way and we are willing to give such unswerving allegiance to him, can we recover our calling and our witness. Without this our own discipleship to Christ would be suspect.

Do you now see, why I say that our condition today is lamentable?

The One, The Three and The Many

Reclaiming Christian Witness and Authority

1. A lamentation and a call for God’s people today!

For I am jealous for you with godly jealousy. For I have betrothed you to one husband, that I may present you as a chaste virgin to Christ. But I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ.”
2 Corinthians 11: 2-3.

What Paul feared seems to have come true! The church being deceived and thus the minds corrupted from the simplicity in Christ appears to have come true over the last two millenia. As I argued in an earlier article the subversion of the church, for all practical purposes, is complete.

A lamentation!
How has it come about that God’s own people have lost their witness and their authority weakened among the nations of the world? Here is Jeremiah’s lamentation of the condition of the people of Israel in Lamentations 4: 1-9:
How the gold has lost its luster,
the fine gold become dull!
The sacred gems are scattered
at every street corner.
How the precious children of Zion,
once worth their weight in gold,
are now considered as pots of clay,
the work of a potter’s hands!
Even jackals offer their breasts
to nurse their young,
but my people have become heartless
like ostriches in the desert.
Because of thirst the infant’s tongue
sticks to the roof of its mouth;
the children beg for bread,
but no one gives it to them.
Those who once ate delicacies
are destitute in the streets.
Those brought up in royal purple
now lie on ash heaps….
Their princes were brighter than snow
and whiter than milk,
their bodies more ruddy than rubies,
their appearance like lapis lazuli.
But now they are blacker than soot;
they are not recognized in the streets.
Their skin has shriveled on their bones;
it has become as dry as a stick.
Those killed by the sword are better off
than those who die of famine;
racked with hunger, they waste away
for lack of food from the field.

Jeremiah’s lamentation of old, is my lamentation today for the people of God, the church!
How has it come about that fine gold has lost its lustre? How is it that the people of God, once worth their weight in gold are considered as pots of clay? And those who ate delicacies are destitute and those brought up in royal purple now lie on ash heaps? How is it that those ruddier than rubies are now blacker than soot and not recognised in the streets, their skin shriveled and sticking to the bones?

Is this not our condition today? Is this not the condition of many churches and many Christians today? Have we no eyes to see? Or have we become so increased with goods gained from our pursuit of the world – what with our state-of-the-art technologies and slick Sunday services and programmes – that we think we are rich and have need of nothing? And do not know that we are wretched, miserable, blind and naked, like the Laodicean church?

Despite all that is going on among Christians worldwide – East or West, I believe the spiritual condition of the church is not in good shape at all. We have become unrecognisable as God’s people and lost our witness. Rather than holding up our reports and statistics, we need to call for fasting and prayer. When Nehemiah heard about the condition of the people and the walls of Jerusalem, he says, “As soon as I heard these words I sat down and wept and mourned for days, and I continued fasting and praying before the God of heaven.” ‘Wall of Jerusalem was broken’ indicates, the line of demarcation between them and the world, the walls of identity and separation were broken and this is what made Nehemiah weep and pray about. And this is what my lamentation is about – we have lost our identity and therefore our witness in the world, as God’s people. We have become one among the nations, in our worship and our lifestyles, therefore our witness is lost.

When and how has this come about?

This has come about precisely because our worship and our understanding of God became distorted.

And the call to the people of God today is the same call that God sent to the church at Laodicea, through His servant John the beloved while he was on the island of Patmos,
“I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see.”

Or the same call as given by Haggai, the prophet

“This is what the Lord Almighty says: “Give careful thought to your ways. Go up into the mountains and bring down timber and build my house, so that I may take pleasure in it and be honored,” says the Lord.” (Hag 1: 7,8)

What needs to be lamented about more is the fact of how deficient our understanding of God is and has been for several centuries. I believe that the words in Revelation 3: 18, “I counsel you to buy from me gold refined in the fire” and the words of Haggai, “Go up into the mountains and bring down timber” imply similar meaning.

I believe, that the prophets are calling us to seek to have intimate understanding of God, to have personal dealings and experiences with Him and to build our lives and the lives of others based on such intimacy with God.

Even a casual observation of the present condition of many Christians and churches worldwide makes it quite plain that our theologies, namely our understanding of God is very shallow. Hence our worship distorted, our witness weak and our behaviours diseased. The present condition of the loss of Christian witness and authority is because of a deficient understanding of God. And if we are to reclaim or recover our witness then we must rediscover the God of the Bible in such a way that not only our behaviours are healed but we regain our witness as God’s people in the world. We must seek to understand God in all His glory as revealed to us in His word as well as in the incarnation of His Son, the Lord Jesus Christ.

In what way have we been deceived and our minds been corrupted, in the words of apostle Paul? In what way have we been led away from a sincere devotion or single-heartedness to Christ? And what is it that has weakened our witness and made us lose our authority?

Broadly I believe, it has happened in three different areas – both in individual lives of Christians and corporately as church. In the individual lives of Christians this has happened at the level of our discipleship to Christ. This is because of a lack of understanding of who God is and why he makes such demands on us or why the terms of discipleship to Christ are so stringent.

Corporately it has happened at two different levels – in how we express our spirituality in relation to God or at the level of our worship and the second in relation to the way we live in the world. I am referring specifically to the way Christian faith has been reduced to the level of a religion like any other religion and the inroads that modernity or modernisation, as it is known in history, has made and impacted the way we live undermining our calling to live as Christ lived. These two influences have a python-like stranglehold over the church today.

I shall establish how these influences have had a devastating effect on the church and its witness because of a deficient understanding of the God of the Bible and His incarnation in and through His Son, Jesus Christ.

In the rest of my article, we shall seek to understand the implications of knowing God as One, knowing Him as Three and knowing Him as incarnate. In doing so we shall have arrived at knowing how to reclaim our Christian witness and authority among the nations of the world.

NB: To Follow:

2. God is number one. He won’t be number two

3. Invisible, Unrepresentable, Unassimillable

4. One, Three and Many

5. “But a body have you prepared for me”

Nevertheless, when the Son of Man comes, will he find faith on earth?”

To my friends, family and to all my brothers and sisters in Christ.
Dear brothers and sisters,
I am writing this with a  heavy heart and to warn us of the dangers we are living in. You might think that it is preposterous. censorious, unreasonable or even mad of me to write this way. Frankly I do not care. But I hope and pray that we will start looking at what is going on around us and make the needed changes. I am open to any clarifications or discussions on issues I raise here…Thanks for allowing me to share and be myself with you.
Sometime back I was asked, what is the greatest danger to the church today, I responded by saying, “The greatest danger to the church today is the church herself”.
We, the church, God’s own people have, for far too long indulged in an illegitimate relationship with the world. I would say that this unholy alliance has been going on probably for several centuries now and hence we do not see anything wrong with it. Since all of us were born into this condition, we think what we see around us is normal, natural and nothing wrong.
Practically all that is going on in the church today – the so called church services, and the several ministries that take place both in the church and the para church organisations and most of the preaching/teaching of the word of God that is going on in the church including the way we interpret scriptures – is as a result of the illegitimate relationship between the church and the world – to meet the needs, issues, difficulties and problems arising as a result of the illegitimate relationship with the world.
Many take shelter in the fact that they have achieved so much in their life and ministries or that they have been able to bring many to salvation or that their prayers have been answered in so many ways and the proof of it is in their success…both in the world and in the church and the ministries they do. After you have given me all your statistics and shown me the fruit of your labours and shared your testimonies of the so called goodness of God and his answers to your prayers both in your personal, family and church lives – I would still cry out and say, “It is all because of God’s common grace. Such things do happen even for those who do not profess Christ.” Where is the cross in our lives and where is the ‘special grace’ seen in the way we reject and repudiate the world in all its forms among us.
And by worldliness, I mean the identity, the securities, the power and the glory the world offers. The people of God have not only dallied with these but have desired to be defined and described by the categories of the world, for far too long now (often in the delusion of reaching the world).
The worldliness among God’s people is on several fronts. We have today made Christianity a religion. The insistence on church attendance on Sundays at a particular place, giving of offering and tithes as a mandatory way of pleasing God and to find blessing in life are just two forms of religion in the church. Today most Christians worship their church structures, church patterns, services and in some cases even the founders of their church. Some even worship their own success both in the world, church and the ministry. And many worship, worship itself and not the LORD God of the Bible and the Father of our Lord Jesus Christ.
In the final analysis, worship is about trust in and obedience to the one we call as Lord and God of our lives. It has nothing to do with a place, a system, order or pattern. It is about a lifestyle of faith and obedience to God. By reducing worship to a ritual, a tradition, an order or a pattern we have reduced Christian faith to a religion, which neither the gospels nor the epistles teach. Neither the gospels nor any of the epistles teach any ritual or form. But they are replete with teaching on how we should live.
A second area of worldliness among God’s people is the adopting of the middle-class pursuits and lifestyles. This is primarily an offshoot of the capitalist model of economy and not the result of meditation and worship of the God of the Bible nor His Son. The middle class dream has become the dream of many ‘followers of Christ’ including many great preachers and leaders in the church. Most of our prayers are centred around this pursuit or on problems arising out of it. And practically all the ministries that were born in the last century or so, are born to service the problems and issues arising from the pursuit of middle class dreams. If this is not an accommodation and adjustment with the world then what is?
A third aspect of the illegitimate cohabitation with the world is the systems and structures we have raised to ‘run our churches’ (I say it in quotes because there is no such concept of running a church in the NT) or to do our ministries – the penchant for building large buildings, organisational and administrative structures – the strategies, the projects, the programmes, the language and the terminologies, including the theologies we have come up with to justify them. These structures and systems are all born as a result of human fallenness and therefore reek of human insecurity and identity crisis which itself is a result of our fallenness. These are all borrowed from the world and are not a product of our meditation and worship of the Triune God nor of his incarnation in Christ.
Revelation 3:

14 “And to the angel of the church in Laodicea write: ‘The words of the Amen, the faithful and true witness, the beginning of God’s creation. 15 “‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! 16 So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. 17 For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. 18 I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see. 19 Those whom I love, I reprove and discipline, so be zealous and repent. 20 Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. 21 The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne. 22 He who has an ear, let him hear what the Spirit says to the churches.’”

 

Rather than hiding behind false pretences, justifications and excuses….let us get earnest and repent!

Amen,

Enoch.